{"id":2528,"date":"2020-10-30T09:28:54","date_gmt":"2020-10-30T09:28:54","guid":{"rendered":"https:\/\/giuliazappa.net\/the-italian-bar-or-an-intimate-space-in-front-of-a-counter\/"},"modified":"2024-04-05T20:34:01","modified_gmt":"2024-04-05T20:34:01","slug":"the-italian-bar-or-an-intimate-space-in-front-of-a-counter","status":"publish","type":"post","link":"https:\/\/giuliazappa.net\/en\/the-italian-bar-or-an-intimate-space-in-front-of-a-counter\/","title":{"rendered":"The Italian bar, or an intimate space in front of a counter"},"content":{"rendered":"\n

A cornerstone of the cultural identity of the Bel Paese, the bar is much more than the simple place where espresso is dispensed in a cup. In a very difficult moment for our social life, we retrace its history and design characteristics.<\/strong><\/p>\n\n

\u201cNa tazzulella ‘e caf\u00e8\u201d<\/em>, \u201ccroissant and hood<\/em>\u201d, \u201cmacchiato with brioche<\/em>\u201d: the dialectal variation does not affect the imperturbable bond that Italian has with the bar, an authentic and shared generator, perhaps even more than football, of identification national. A mythology, a cult that is not only appetite, but also the exquisitely architectural confirmation of how the consumption of any food or drink is never disconnected from the aesthetics, proxemics and rituals of the place that hosts it, in a very close connection between instances of project and immaterial culture.<\/p>\n\n

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An image of the Gran Caff\u00e8 Gambrinus in Naples in the 1920s<\/strong><\/figcaption><\/figure>\n\n

There are multiple hypotheses regarding the origin and etymology of the Italian bar which do not hesitate to bother the Romans with their restaurant taberna<\/em>, one of the first commercial activities to anchor itself in a specific place, open onto the road, to provide food to travellers. Another suggestive note, the one that reads the word “bar” as an acronym for “Banco a Ristoro”: not only comfort food, therefore, but also a counter, furniture and a physical demarcation line that marks the space longitudinally, separating in a clear and unequivocal manner the place of the shopkeepers from that occupied by the customers. What is certain is that to wait for the coffee to arrive – protagonist, or sidekick? of this indissoluble duo – it will be necessary to wait for the intermediation of the Ottomans, who together with the Siege of Vienna will bring the cezve jug to Europe in the 16th century and with it the habit of an elixir and exciting drink, looked at with suspicion by the Popes but finally cleared through customs by virtue of the intensity of a taste and aroma capable of garnering transversal consensus and dependence.<\/p>\n\n